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About Chen Li’s revelation on “Wang Lu” in “Year”
Author: Guo Xiaodong
Source: Author Authorized by Confucian Network Published
� 2019 Issue 30
Time: Confucius was in the 2570th year of Jihai Xuanyue on the 15th day of Guiwei
� But this statement has always been ill after Han Dynasty. With the rejuvenation of Gongyang’s academic excitement in the Qing Dynasty, this academic theory is highly valued by students, and Chen Li is the most representative of it. Chen Liming confirmed that the “rematch of the Descendant Zhou” and “rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the “Rematch of the Descendant Zhou”. At the same time, when Chen Li made a new comment on He Xiu’s “Gongyang Interpretation”, he not only comprehensively followed He Xiu’s “Wang Lu” thinking, but also followed He Xiu and Xu’s thoughts, and further pointed out and developed the meaning of “Wang Lu” in the “Gongyang” article, which made He Xiu’s “Wang Lu” thinking more thoroughly gained attention.
[Keyword] Chen Li, “Year”, “Gongyang Yishu”, “Year” as the new king, Wang Lu
[Author Introduction] Guo Xiaodong, Ph.D., professor at the School of Philosophy, and a doctoral supervisor (Shanghai 200433)
Since the Han Dynasty, “Year” as the new king” and “Wang Lu” who is closely related to it have always been the main circle in the ideological system of the “Gongyang”. However, since the reign of Wei Dynasty, as the decline of “Gongyang”, “Wang Lu” said that he was also suffering from later Confucianism. It was always the revival of “The Ram” in the Qing Dynasty that a group of “The Ram” scholars began to see “Wang Lu” from the beginning and gave a lot of new comments. Chen Li (Zhuo Ren, 1809-1869) was particularly representative. Chen Li spent more than 40 years gathering his life spirit and writing more than a hundred thousand words about Gongyang Yi Shu. The book not only reads the ancient meaning of “Gongyang” since the Tang Dynasty, but also has those who said “Gongyang” in the Qing Dynasty, such as Zhu Cun and, Kong Guangsen, Liu Fengyu, Song Xiangfeng, Ling Shu, Bao Shenyan, etc., who have all collected and compared them, and have integrated them and understood them. They can be regarded as the collection of works learned from “Gongyang” since the mid-Qing Dynasty. This book adheres to He Xiu’s family rules, and has made many inventions about “Wang Lu” in He’s “Gongyang Interpretation”. However, students may generally regard Chen Li’s “Completeness” as a comment on Chen Li’s “Gongyang Yi Shu”, or may consider his “low-off” examples” based on the consideration of the training [2]. [3] most of them have not noticed Chen Li’s discovery of “Wang Lu” and its meaning for the learning of “Gongyang”. Therefore, Chen Li and Chen Li seem to have failed to get the key points. BookThe text test picture takes Chen’s development of “Wang Lu” as a starting point to examine Chen Li’s meaning of the history of the Qing Dynasty “Gongyang”.
1. Wang Lu’s statement in “Year” and the doubts of later Confucianism
Wang Lu said in “Year” is one of the focus of the Ram School. The word “Wang Lu” was first seen in Dong Zhongshu’s “Age of Breeding Dew. “The Reformed Quotation of the Three Dynasties”: “Therefore, “The Age” is the new king, and it is the black sect. Wang Lu is still black, and the Xia, the New Zhou, and the Song Dynasty.” In Dong Zhongshu’s opinion, Confucius wrote “Age” and used “Age” as the “New King”, [4], and “Age” as a book, but it cannot become a true king. How to use “Age” as a new king, actually as a mystery, Dong Zhongshu said, “This is the “Age” to express the king’s meaning.” (“Year-Ban Lu, Fengben”) Until the end of Dong and Han, He Xiu interpreted “Gongyang”, “using “Gongyang” as the new king” and the “Wanglu” related to it, thus had a clear connotation, and became one of the most important principles of why the “Gongyang” was annotated.
In “Year” in the 27th year of Duke Zhuang, He Xiu explained: “Those who do not call him the Lord will dismiss Qi in “Year” and the new Zhou Dynasty was the Song Dynasty, and the new king was used as the new king.” [5] According to the three dynasties of Gongyang Family, the new king ascended the throne and still preserved the two previous dynasties and established a country, so that they could still follow the old traditions and old dynasties of the former dynasty, and give the highest title (duke), which coexisted with the new king’s 大官网发官网发官网发官网发官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官网官网，官� [6] Therefore, after Zhou Shang, he was granted the title of the two kings of Xia and Shang to Qi and Song. However, once Zhou fell to fate and “Year” became the new king, the second queen of the new king was no longer Qi and Song, but Song and Zhou. In other words, the king of Qi was the sequence of joining the second queen, and his title was no longer Duke. This is what Dong Zhongshu said about “Xia”, which is the “demolishing Qi” mentioned by He Xiu. In this way, compared with the new king of “Year”, the two queens were Song and Zhou, so He Xiu also called it “New Zhou, Old Song, and New Kings in the so-called “Three Subjects and Nine Issues”. However, in contrast, Dong Zhongshu’s vague explanation of the saying “As the New King with “Year””, He Xiuyan combined the specific version of “Year” with the reward and the clear content of the words “Wang Lu”.
“Year” in the first year of Gongyang Biography: “What is the first year? The first year is the first year of the king.” He Xiu’s note says:
Don’t talk about the king, but the king’s first year of the king, all the kings and lords all call him the king, so they understand the meaning of the king, but the kings onlyThen change the name of the original number. “Year” is entrusted to the new king to give his order to Lu, so because he ascended the throne by recording the king, the wise king will continue to live in heaven and worship the Yuan Dynasty and grow into thousands of things. [7]
According to the “Zuoshi”, emperors and marquis can change the rank of the emperor, but the Gongyang family believes that only the king can change the rank of the emperor [8], so why don’t you think that the text uses “the first year of the king” instead of “the first year of the king” because “gong” only refers to the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the rank of the The reason why we use the word “jun”
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